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Platypus in NYC with chapters at New York University, The New School, and Stony Brook

PR44
Platypus Review #44

March 2012

What is the #Occupy movement?
An roundtable discussion
Late in 2011, the Platypus Affiliated Society hosted a series of roundtable debates on the #Occupy Wall Street Movement. Speakers at the event held on December 9, 2011 at New York University included Hannah Appel (OWS Think Tank Working Group), Erik Van Deventer (NYU), Nathan Schneider (Waging Nonviolence), and Brian Dominick (Z Media Institute), with Jeremy Cohan (Platypus Affiliated Society) moderating

Marx at the margins
An interview with Kevin Anderson
Last summer, Spencer A. Leonard interviewed Kevin Anderson, author of Lenin, Hegel, and Western Marxism (1995) and Marx at the Margins (2010). The interview was broadcast on August 2, 2011 on the radio show Radical Minds on WHPK–FM Chicago. What follows is an edited transcript of their conversation

Occupy everything… and?
Reflections on the problems and possibilities of a movement by David Bush
My initial reaction to the occupation of Wall Street was generally positive. But soon that feeling gave way to doubt and unease. I still find much hope in so many people taking to the streets, but I’ve become less certain of what, exactly, is going on. From Naomi Klein and Michael Moore to Chris Hedges and David Graeber, and Slavoj Žižek—and even Kanye West—every lefty public intellectual and several celebrities have come out in support of Occupy Wall Street and its progenitors. There seems to be a left cheerleading section that has developed around Occupy, which makes me wonder why I still have doubts. Am I some sort of political dinosaur who simply doesn’t get it? Can I not see revolution when it is thrust into my face(book)? Or is the Occupy Everywhere movement (OE, henceforth) itself ambiguous in ways that raise legitimate doubts?

 

 

 

 

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What is Platypus?
The Platypus Affiliated Society, established in December 2006, organizes reading groups, public fora, research and journalism focused on problems and tasks inherited from the “Old” (1920s-30s), “New” (1960s-70s) and post-political (1980s-90s) Left for the possibilities of emancipatory politics today